Friday, November 18, 2016

Early Music about Jesus / Research at NOBTS continues on NOV 18 2016 / WHY NO HYMNS ABOUT JESUS UNTIL 350 AD ?

NOBTS research continues on Nov 18th 2016
Early Music Sacred and Secular (the transition of music from Old to New Testament Church). 

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‎Friday, ‎November ‎18, ‎2016   9:12:37 AM

Got David and myself breakfast at McDonald's, he wanted a breakfast parfait and oatmeal, myself a egg mcmuffin with canadian bacon and cheese. Orange juice and a diet dr. pepper, dropped it off at the guard shack, got me a hug and headed back to the room for my meds and to eat.
Once done back to the Library of Music at NOBTS. Maybe my answer to Old vs New Testament music in secular and sacred music. In the time that Jesus lived to about his 33rd year, music in the church, old and new, has really puzzled me; especially in the past 25 years. My research leads me down a curious road of broken information, not fluidity, as the stories go. The music of the New Testament Church should have began during the ascension of Christ but I am finding now that the music for "the New Testament Church" would not start until some 100 to 300 years later, and songs about the Christ, the Savior, would not be sung with instruments but as in a chant by Georgian singers or Greeks bearing Oxyrhynchus chants. There are instruments praising God in the Psalms but the actual music that celebrates and commemorates the Lord Jesus Christ does not come into existence until much later after his death and ascension as mentioned above (some 300 plus years). I have researched around the 50's and 60's AD and do not find any reference about the birth, death, resurrection or ascension in song.  Shortly after the death of Jesus, persecution of Christians was still happening in and around the 60 AD. It would have been with the massive fire that wiped out most of Rome (only a 1/4 of Rome was left) in 64 AD, that was a relief in the Christian world.  Perhaps composers were even thinking about a music that they could offer to the King of Kings at that point. We are finding out more and more about Christians in the "Early Church" and I have read recently that after the GREAT PERSECUTION in 303 AD (43 years after peace, hardly any news of Christian Persecution was heard of), then in 303 AD, vengeance started again in a wrath so strong it became the Great Persecution. Shortly after this did the relief finally happen and almost 325 years after the death of Christ could Christians finally speak about Jesus as a Savior and live the life modeled after him. Music now could be written and composed about this marvelous man.  The New Testament mentions singing hymns during the LAST SUPPER. "When they sung the hymn, they went to the Mount of Olives...Matt 26:30.  Other ancient witnesses such as Pope Clement 1, Tertulllian, St. Athanasis and Egeria confirm the practice, although in poetic or obscure ways that shed little light on how music sounded during this period.  The 3rd century Greek "OXYRHYNCHUS HYMN" survived with musical notation, but the connection between this hymn and the plainchant tradition is uncertain.  Musical elements that would later be used in ROMAN RITE began to appear in the 3rd century.  The Apostolic Tradition, attributed to the theologian Hippolytus, attests the singing of Hallel psalms (Jewish songs, from the Psalms 113 to 118), which get this was used for PRAISE and Thanksgiving songs includes "with Alleluia as the refrain" (which is Hebrew BUT the Christians picked it up later) in early Christian agape feasts.   Hello ??? any of  this sound like what goes around comes back around.... WOW...  So...   Chants of the Office (of  the Divine Office), sung during the canonical hours, have their roots in the early 4th century, when desert monks following St. Anthony introduced the practice of continuous psalmody, singing the complete cycle of 150 psalms each week. Around 375 AD antiphonal psalmody became poplular in the Christian East.  In 386 St. Ambrose introduced this practice to the West. In the 5th century a singing school Schola Cantorum (was founded in Rome) to provide training in the church musicianship. Below is an example of the Greek OXYRHYNCHUS HYMN. circa about 3rd century Greece.)) doesn't it seem ironic that the singing of CHRISTIAN SONGS Schools.... birthplace began where the very person about the singing died ?
WOW. what a wake up call that  was for me.

NOW on to  the New Orleans Collection after a stop at NOBTS Library...(see Francis at the Collection)....

In the Oxford University / Early Music edition vol xxxiv/2, May 2006 referenced that early Georgian chant (Latin and English)  was the bridge way for the om sound (borrowed from the early Tibetan Monks) in their song.  Did they pick up the idea from the Tibetan monks or did they have an intuition that the OM sound was just what was needed as the soothing sound of God ? or what it took to heal the mind, body and soul.  Nevertheless, the tranquil relaxing sound (almost haunting chants) of the Georgian vocals, is what would entertain and serve as music for sacred and secular alike. Let's face it the entertainment of the early 200's to 900's (if it was not stringed, percussion, woodwinds) it had to be vocal.
Published: 29 April 2009
...Alexander Lingas At all events, a systematic update of the dossier of evidence for Greek influence on the development of Latin chant would have to begin by acknowledging that the patterns of musical and liturgical influence were undoubtedly more complicated than previously imagined. David Hiley...
Constantin Floros, an eminent and prolific scholar of wide-ranging interests who taught for many years at the University of Hamburg, is well known in the English-speaking world for his writings on 19th- and 20th-century music, especially that of Gustav Mahler. Nearly half a century ago, however, he began producing a series of what are now recognized as seminal contributions to the study of Byzantine and Slavonic chant that began in 1961 with a three-volume Habilitationsschrift on the Middle Byzantine repertory of Kontakia of 1961 and continued with pioneering articles on the decipherment of enigmatic early notations. Complementing and in some ways paralleling the efforts of scholars in Anglo-American academia (including Oliver Strunk, Egon Wellesz, and their students), Floros followed these specialized studies with his monumental three-volume Universale Neumenkunde (Kassel, 1970). The first volume of this ‘Universal theory of neumes’ consolidated his previous work on the development of Byzantine and Slavonic...

this takes you to the sight that lists the types of chant music and early music in the church.

Monday, October 24, 2016

Early African Sounds to Jazz

Early African Sounds to Jazz

The curators of the NOMA (New Orleans Museum of Art) have finally given me the ok to share with my fans and followers that in which I have worked so very hard researching. Even though there is a copyright to the following you are about the see, this out of print document needs to be seen by everyone whom enters this sight because mainly you are continuing your research as I am on the early sounds of African music (thanks to Stephen Hayes for putting that thought into my head). What you are about to see if offered by the New Orleans Museum of Art (NOMA) and all rights thereof belong to NOMA and only used here as  educational purposes. No profit will be generated to or by this sight nor this page for Gamble Music Production and Archive or Scott Gamble. If any donation is generated all proceeds go back to fund the arts at NOMA. 

Saturday, June 4, 2016

New Orleans Lesson in Music 5/21/16 and updated Nov 19 2016

If New Orleans learned anything from Katrina, as over stated as that is, it is the lesson of keeping her head up and not drowning.  I had a great  time this past week with David, it was filled with watching re-runs of HOUSE MD, food, fellowship with his dorm buddies and MUSIC. Her hit from Mother Nature was a jolt indeed but sister New Orleans is filled with visitors (I noticed from the packed house at the Aquarium for the Americas and other places that we went, so visitors are coming back into the city. Mainly the MUSIC plays a great part again, because let's face it, that is what I focus on, Every place we went had music. EVERYWHERE.
On Saturday night I had the privilege of hearing Lars Edegran and Jamie Wight play together. The two curators of Jazzology that I had collaborating with in my blues and early jazz quest, were finally together in a band and I could hear the fruits of their labor. Incredible as the sound was and the great flawless band, my thought traveled back to that awful day when hurricane Katrina came into New Orleans and wiped out downtown. Now look, she has bounced back with her splendor, and music once again. I saw a half nude woman walking down the street while we waited for the Palm Court to open and yes she was almost nude and I thought to myself, I guess you have the take the bad with the good. So some of the filth is still in the streets but the unique people are coming back and so is the music.

here are some file photos of The Palm Court Cafe.  

below some art I captured 

portable recording studio to capture some archive

some more art captured

The BMC Lounge features great bands like Ovation and Got Blues ? The BMC (Balcony Music Club) is located at 1331 Decatur St, New Orleans, LA 70116

a great trip to New Orleans and funny how fast time slips away when you are having a great time. Thank you David for a wonderful memory.

Nov 19th 2016 (Saturday Night in New Orleans).  There is a mis-nomer about New Orleans nightlife, that everything must be foul or vulgar. That is not true at all. Most of you know I do not drink and when I am in New Orleans I must stay focused on what I want to do in my leisure (when I am not with my son),  That is music. New Orleans is synonyms with the music that she presents in a wide vast area. David had plans already to go to a baseball game, that left me "with plenty to do".  I started  by driving downtown at night, Which driving in New Orleans at night might frighten some folks, I have gotten used to it AND if you drive like you are "supposed" to then the traffic will not intimidate you at all.  I started by going right back where my son and I went this morning (The French Market), By 6:30 everything was wrapping up and folks were going home SO that made for less traffic on the road EVEN THOUGH other folks took advantage of the night life scene and was coming into town. Nevertheless, I found a parking place fairly easily and head down Frenchman Street by way of Royal Street. I heard it. The sound pieced the air as the cold wind blowing into the surrounding park trees. It was almost freighting that the blowing trees were keeping time with the actual music that was being played down the street AND channeling right there to my ear. WOW. I was already in tears. I started by listening to the band posted in the video here.....

(((((((( place video here ))))))))

The sound quality is not very good BECAUSE if you are not tipping they are not playing. But I tipped these guys about 3 dollars in change and they allowed me to record them but across the street. It seems with a cel phone you are welcome to video tape BUT with a Sony Cam you are not, only across the street. So once I enjoyed the bluegrass sound of  this band I approached the other bars and pubs of Frenchman Street (oh by the way they don't like you using a camera either). They were not ugly just protective. I get that. On down the street I went from one smoke filled bar to the other, My lungs gasping for a breathe at every interval. It was however a sacrifice I would want to take to hear some of the finest music in New Orleans. I went into 12 bars or pubs listening to just a few segments of music that they were playing. One had a one man band "playing a guitar, drums, cymbals, harmonica and piano was close by in case the ambiance needed to be called for piano. LOL. He was good. With his little Jame Taylor thing going on but I needed to sample all the music and then come back to that one in particular I liked. Some of these places do not post whom plays there, because from hour to hour they do not know if they will show or not. Most hungry musicians will show up on time. Most homeless street performers will show up on time so that another one will not come along and get their spot.